As it must every year, September eleventh has
arrived once more.
Cue the inevitable scab-picking that occurs on
each 9/11 anniversary. Even at this
remove, it is difficult to believe it actually happened. Watching the live coverage that Tuesday morning
I clearly remember the abrupt sickening feeling when I watched the second plane
strike the South Tower, turning what at first looked like a bizarre accident
into a chilling blow to our presumed safety and security.
I don’t think it does much good, though, to
commemorate the day as MSNBC did for several years after when it rebroadcast
the news coverage of that morning in real time.
The National Geographic Channel, Discovery Channel, and the History Channel
have repeatedly run 9/11 documentaries in the last few days in their own annual
ritual.
At some juncture, we must take a sober,
detached view of the event. After twenty
years, we owe ourselves that much. This
is particularly true to me when I consider that a significant number of my students
nowadays were born after the fact. For
them this catastrophe is a terrible, but abstract historical event. Gen Z views 9/11 with the same emotional
detachment my generation has toward Pearl Harbor or the Kennedy assassination. These events were terrible, but not in a way they
can access emotionally.
True to form, we made heroes of a few. Twenty years later, the victims the public
holds in its collective memory are the participants in the Flight 93
passenger rebellion. While we mourn the
Pentagon victims and the first responders who perished at the World Trade
Center, we mostly mourn them as a faceless mass absent individual personae. (If you doubt this, I challenge anyone who
wasn’t a family member, friend, or coworker of any of these people to identify any
one of them by name off the top of their head.) The unresolved deaths of Sneha Anne Philip,
who may or may not have been at the WTC when the towers fell, and Henryk Siwiak,
who was the only murder victim in New York City unconnected to that day’s
attacks, hold some public interest but they are outliers.
Tellingly, we almost never acknowledge the
deaths of the workers—receptionists, security guards, cleaners, maintenance
personnel, food service workers, among others—whose very lives seem almost to
have been beside the point for the public.
This is because in the warped calculus of American values, the lives of ordinary workers count for less than those
of a few businessmen.
Consider the Cantor Fitzgerald employees who
died while their boss was out of office to enroll his daughter in kindergarten…and
consider how many CF employees would liked to have been with their own children
that Tuesday morning. The boss was appropriately
contrite to the media, of course, but that does little to mitigate his privilege-borne
guilt. And it is the privilege divide which
bounds the narrative of that day.
I think in particular of the so-called “Falling
Man” caught in the famous photo taken by Richard Drew outside the North Tower
as people trapped on the upper floors jumped to their deaths rather than be
incinerated. Drew tried for years to
identify the man, to no avail. Drew
surmised that Falling Man was probably a cook or kitchen helper as he was
wearing a white shirt and checked pants.
Aside from this detail, there were scant clues to Falling Man’s identity.
Unlike Falling Man, many of the executives who
died lived charmed and fulfilling lives, save for their final hour or so. By contrast, the Falling Man was someone they
would have ignored: a person of color, very possibly an immigrant, working at a
low-wage service job the main purpose of which was to ensure their own
convenience. Even if he had been
positively identified at the time of his death, it’s unlikely that Falling Man’s
wife would have been invited by President Bush as a special guest at the 2002
State of the Union address. The Falling Man was deemed expendable twice
over—first by his capitalist masters, and then by the militants who took his
life. He is an anonymous cipher in the
larger narrative.
Mass disasters point up societal values. Much like the tens of thousands of Afghan and
Iraqi civilians who have died since 2001, the fates of 9/11’s working class victims
simply aren’t relevant. They are the
losers of the neoliberal world order, fated by their informed personal and cultural
inferiority to live in service to the wealthy and their managerial underlings. If they die, well, there’ll be more to take
their place. New York, Kirkuk, or
Kandahar…it’s all the same story.
We have been told that the attacks brought out
the best in us. Perhaps so. It also brought out the worst. The immediate aftermath of the attacks set
the stage for an assault on freedoms in the name of freedom. There were the ham-fisted official measures
such as the PATRIOT Act to be sure, and the horrors of Guantanamo, Abu Ghraib,
and “extraordinary rendition.” But many
signs were more subtle, because they were socially imposed. It’s natural to seek solidarity in a time of
crisis, but in the autumn of 2001 wore on some of it was clearly forced. Whether it was bank tellers fired for
refusing to wear an American lapel pin or the harassment of Muslim
schoolchildren, the reactionary response to the attacks produced a chilling
effect.
This chilling effect was reinforced by popular
culture. Numerous TV shows, particularly
if they were set in New York City, referenced the attacks. This was understandable, but white working
class culture dialed the sentimentality up to eleven. From Alan Jackson’s “Where Were You (When the
World Stopped Turning),” to the renewed popularity of that godawful Lee
Greenwood song, to the bombastic tributes to the troops at sporting events, the
years immediately following 9/11 inspired either a sense of inspirational unity
or one of disorienting alienation. My own initial shock rapidly gave way to the
latter.
As the last Americans left Afghanistan,
I could only wonder at the futility of it all.
Afghanistan, Iraq, the War on Terror, what was it all for? What do we say to the thousands of Gold Star parents? How do we ameliorate the rise in racism and
xenophobia that has persisted into the present? The answers are elusive for us all. Unfortunately, it appears 9/11 may become still another
tragedy whose lessons will go unheeded.
© 2021 The Unassuming Scholar