Showing posts with label Cold War. Show all posts
Showing posts with label Cold War. Show all posts

Saturday, September 30, 2023

The Most Dangerous Season

I remember the fall of 1983 well.  I was in twelfth grade.  The dreary ordeal of high school would finally end in the spring.  I didn’t pay much attention to the world beyond my small town, didn’t know much about the world beyond.

Aside from the routine of schoolwork, I was engrossed in the pop culture of the moment—music, movies, the occasional book.  The Second British Invasion was underway, and the airwaves buzzed with synthpop.  But there was one artist who dominated the radio and a nascent cable network called Music Television that year.  We had heard the first singles from Michael Jackson’s Thriller the previous fall, and subsequent tracks would keep hitting through the end of the year.  We had watched MJ’s electrifying performance of “Billie Jean” on the Motown 25 television special a few months before.  We eagerly anticipated the first airing of the video of the title track, which would finally arrive in December.  That year’s yearbook would even feature a small section devoted to the Thriller phenomenon.

But there was a larger world beyond mine and that of my classmates.  Although we were aware of the ongoing Cold War, it did not register as important to us.  Our teachers never discussed it save for a passing reference toward the end of our required U.S. history class.  We were required to view the TV movie The Day After, which would air that November.  I admit it scared the hell out of me, but it quickly faded from memory as smaller concerns again filled my mind (such as the “Thriller” video).  Looking back, I should have taken a good look around.

That fall brought a number of incidents which should have driven home the precarious nature of the U.S.-Soviet standoff other than a network TV special with cheesy special effects.  These went beyond the boilerplate rhetoric emanating from Washington and Moscow.  That fall saw events that exacerbated tensions to the point where the world came closer to a thermonuclear war than it had at any time after the Cuban Missile Crisis. 

There was the stuff that was reported in the news.  In September a Soviet fighter shot down a Korean Air 747 that was off course due to a navigational error; Congressman Larry McDonald of Georgia was among the dead.  The following month, U.S. forces invaded Grenada, whose pro-Cuban, pro-Soviet revolutionary regime had descended into a factional coup.  (This came on the heels of the unrelated truck bombing of the U.S. Marine barracks in Beirut.)  In protest of the Grenada intervention, a fringe group called the May 19th Communist Organization planted a bomb in the Senate chamber at the U.S. Capitol.  It detonated after the Senate had adjourned for the day; no one was hurt. 

Then, there was what wasn’t reported until much later.  The truly scary stuff.  At the end of September, the duty officer at the Serpukov-15 nuclear control center near Moscow was alerted to incoming NATO ballistic missiles.  Tensions had been building for the past two years as the U.S. expanded its nuclear arsenal in West Germany; the first Pershing II missiles would be fielded by year’s end.  The duty officer, Stanislav Petrov, noticed the suspected attack indicated only a handful of incoming missiles rather than the expected full onslaught.  Petrov correctly deduced a malfunction of the Oko early warning satellites and did not order a retaliatory response.  This decision earned Petrov a reprimand and effectively ended his military career.  It would be many years before he would receive the recognition he deserved.

That wasn’t the only close call.  November saw that year’s NATO Able Archer exercise.  Able Archer 83 was a command post exercise that simulated the precipitating events which would in turn lead to DEFCON 1 and the opening moves of a nuclear war.  The Soviet leadership watched what they misconstrued as an actual ramp-up to an actual nuclear attack.  Operation RYAN had been stood up in 1981 at the behest of then-KGB chief Yuri Andropov to monitor NATO war preparations.  Signals intelligence through RYAN led Andropov, by then the General Secretary, and the rest of the Soviet leadership to believe Able Archer was the precursor of a surprise attack. 

Later revelations would help explain their apprehensions.  It seems that nearly 20,000 U.S. troops were airlifted into Europe ahead of Able Archer, an airlift which required 170 aircraft flying under radio silence.  NATO headquarters moved into its wartime bunkers.  Intelligence also indicated that NATO was modifying its nuclear release procedures.

Several factors may explain why Able Archer 83 didn’t touch off World War III.  There was some skepticism within the KGB, according to double agent Oleg Gordievsky and other KGB officers who published memoirs well after the fact.  Andropov was in poor health—he would die three months later—and may have been hesitant to mount a preemptive attack despite his longtime suspicions of Western intentions.  Or it might have been that the U.S. Air Force commander in the theater advising NATO leaders not to respond to the reactive Warsaw Pact military buildup.  Some of the decision process on both sides may remain unknown to both historians and the public.

Much of this did not come to light for years, though subsequent releases of classified documents have expanded our understanding.  I can only express relief that nothing escalated to the point of war.  And that I was blissfully ignorant of it all at the time.

 

© 2023 The Unassuming Scholar

Friday, November 10, 2017

Requiem for a Spectre

If you’re under forty, you were raised to fear Middle Easterners and Muslims.  For my generation, the bogeyman was communism.

This week marks the centenary of the October Revolution.  Strangely, the anniversary has attracted little comment in the media which is funny when you consider how large the U.S.-Soviet rivalry loomed over 20th century history.

The Cold War was, in retrospect, more about national rivalry and global power politics than ideology.  While it’s true that the collectivist ethos of the former socialist states was inherently antagonistic to Americans’ individualistic worldview, the East-West standoff was really about global hegemony on both sides. 

Still, throughout my childhood and youth my teachers and the media played up the threat evil communism posed to our freedoms.  Atrocities such as the Cambodian genocide were offered up as proof of the ruthlessness of communist rule and what might befall us should they succeed in their goal of defeating the United States.

This statement, which seems overly dramatic from today’s perspective, would have been credible to a number of people when I was a kid.  Once, in a high school history class, the teacher asked us what was the goal of the communists.  A student in the back of the room promptly answered in a loud, emphatic voice, “The goal of communism is world conquest!”  No one disputed him.  The teacher appeared pleased.

This was in the early 1980s, when President Reagan was doing his level best to antagonize the Soviet leadership.  Anticommunism had become conflated with “patriotism,” and the popular rhetoric ignored realities on the ground.  The Sino-Soviet split had occurred twenty years earlier.  The recently concluded Vietnam War was more about national sovereignty than communism, a truth recognized by many scholars from its start though clearly not by most Americans and their poliicians.

We have a tenuous relationship with truth that goes back much further than the current debate as to whether we’re living in a “post-truth” era.  Our thinking tends toward either/or, black and white reasoning.  We categorically reject any evidence which contradicts our narrative, however manifest it may be to a less partial observer.  This tendency becomes pernicious when it results in defining ourselves not by what we are but by what we are not.

This is a recurring theme.  In our first century or so, we were not those corrupt, rotten Old World aristocrats.  During the Cold War our alliance with the Soviets against the Axis was forgotten as we proclaimed to the world that we were most certainly nothing like those godless commies.  Today, we are not those Muslims who hate our freedom, but this is a topic for another time.

Back to the dialectic between a free, virtuous America and a totalitarian, evil Soviet Union.  If you were with us, your country was a “democracy” and part of the “Free World.”  If you were not, your country was either enslaved or untrustworthy.  This fiction ignored two things.  First, many of the regimes in the so-called Free World countries were in fact corrupt and repressive.  Secondly, whenever the people of one of these countries dared assert their right to self-determination the U.S. and its allies would step in to stymie the attempt—witness the examples of Guatemala, Iran, Chile, East Timor, and Nicaragua.

All this sidesteps the question of the merits of the Soviet experiment, however.  Putting aside the chaos of the Civil War and the totalitarian excesses of the Stalin years, there were aspects of it which compare favorably with the capitalist West.  Many of the ills of capitalist economies were less manifest, such as fluctuating business cycles and unemployment.  The regime at least made the effort to attend to its people’s essential economic and social needs.  The state ideology encouraged the collective welfare over narrow self-interest. 

That last item probably doomed the system in the end.  The citizens of the Eastern Bloc were less interested in political freedom than in Levi’s and rock music.  During the so-called Era of Stagnation between the mid-1960s and the advent of Gorbachev, the Soviet Union’s economic planners struggled to meet popular demand for consumer goods.  Appeals to the collective good fell on deaf ears when people stood on line for soap and razor blades.  Some Soviet clients, most notably Hungary, managed to satiate consumer demand.  Others, like Romania, were economically inept and politically crooked.

Watching from afar, the fall of the Berlin Wall and its aftermath did seem breathtaking at the time.  The West was vindicated.  It wasn’t long before the downside became apparent, however.  Ethnic conflict in Russia and other former Soviet republics.  Terrorism.  Economic turmoil.  Organized crime.  Vladimir Putin.

The Soviet Union did not fall for the reasons we use to congratulate ourselves.  It wasn’t the absence of freedom or because of the Reagan administration’s military build-up.   It was that our comparatively free market was more efficient than their planned economy.  What was portrayed as a clash of ideologies ended on a disappointingly prosaic note.  Then again, it doesn’t matter as we’ve long since moved along to newer, suitably evil enemies.



© 2017 The Unassuming Scholar

Saturday, April 1, 2017

Outrage, Conservative Virtue Signaling, and The Vet

Fox News traffics in populist outrage.  It is its forte, its stock in trade so to speak.

It’s not hard to see why.  For one thing, it’s great for ratings.  It stokes the need of its core audience to perpetually seethe with resentment.  One of its specialties is bringing to light the opinions of obscure dissenters no one would ever have heard of had Fox not pointed them out as proof positive that good old fashioned American values are in dire peril of extinction.

This week, the Fox affiliate in Philadelphia aired a story about a Drexel University professor who Tweeted that he wanted to vomit after seeing a first-class passenger on his plane gave up his seat for a service member in uniform.  The network picked up the story, which is now on all the major news nets.

The professor, one George Ciccariello-Maher, had drawn right wing ire a few months back for another Tweet calling for the abolition of the white race.  Ciccariello-Maher claimed his remark was sardonic, but the story of the plane incident began by describing him as an “anti-white Drexel professor.” 

The good professor’s nausea stemmed from the botched coalition airstrike on Mosul last week, which is reported to have taken a couple hundred civilian lives while doing nothing to break Islamic State’s hold on the Iraqi city.  Didn’t the other passengers who thanked the man for yielding his seat know that the uniformed soldier was complicit in this tragedy just by being in the military?

The newsreaders displayed the expected level of disgust at Ciccariello-Maher’s words while reporting the story.  The trolls crawled out of the woodwork in force to leave comments condemning Ciccariello-Maher’s message, with the predictable profanity and malice.  One poster wrote ominously of the “enemies within.”

For me, the report dredged up the usual mixed emotions whenever I read about encounters between progressive academia and the rest of society.  You see, I’m that overeducated, godless, lefty professor your conservative, God-fearing parents warned you against.  But I’m also a veteran.  I understand the passenger’s gesture.  I accepted a number of small kindnesses from people while traveling in uniform over the years which helped make the stresses of being far from home bearable.  As a civilian, I’ve anonymously bought a drink or paid a restaurant check for service members from time to time, particularly if one was traveling through an airport alone.

So, I’m not about to knock the guy who gave up his seat.  The soldier could have been traveling for a number of reasons.  Perhaps there was a family emergency such as a sick relative.  Maybe he was rushing home for the birth of a child.  It could be that he was beginning or coming back from midtour leave or returning from a long overseas deployment.  Regardless of the reason, it was a gracious gesture which I’m sure was graciously accepted.

But let’s take a clear-eyed look at that gesture in the context of how the public views the military.  “Thank you for your service” has become the obligatory affirmation during any encounter with a service member or veteran, however trivial.  Just this afternoon, I was on the phone with my insurance company.  This particular insurer is a well-known company whose clientele consists exclusively of current and former military personnel and their immediate families.  The customer service rep was pleasant and was able to assist me with the issue I’d called her about.  The call ended like this:

“Thank you for your membership with -------, Mr. Scholar, and thank you for your service to our country.”

“Um, thanks…thank you for…for your help.”   

I never know how to respond.  I’ve come to see gestures such as thanking veterans and giving up seats on planes for soldiers as a form of conservative virtue signaling, a little like wearing American flag lapel pins or attaching Christian symbols to the backs of cars.  Membership in the U.S. military has become politicized, a phenomenon which would certainly horrify the founders of this country if they ever found out.

I blame our collective guilt over how we initially rejected the Vietnam vets. Prior to the Cold War, we never had a large peacetime military.  Soldiering was a refuge for petty crooks and ne’er-do-wells in times of peace and a noble calling for citizens in times of war.  The Second World War was the apogee of the citizen-as-soldier ethos, and rare was the family without someone in the services.  The inequities of the postwar draft were impossible to ignore, however.  During the Vietnam era, the poor were shipped overseas by the thousands while their middle class contemporaries hid behind student deferments and exaggerated minor ailments.

I’m agnostic concerning tales of returning Vietnam vets being assaulted and spat upon by “hippies” at airports.  Some I’ve known claim vehemently that this happened to them.   On the other hand, I’m familiar with historical investigations which were unable to identify a single substantiated incident. 

America was split down the middle over vets in the years following the withdrawal from Vietnam.  I recall the repatriation of the prisoners of war in 1973.  My small town put up banners in celebration, though none of the returnees were from there.  (“Mommy, what’s a ‘pow’?” I asked in confusion.)  That was my small town in the rural West.  Out in the world beyond its limits, people thought and believed differently.

The prevailing attitude toward the military and veterans in the 1970s was roundly negative.  The mass media have left an indelible record of the time.  It’s common knowledge that the TV show M*A*S*H was really about Vietnam despite being set in Korea.  The antihero protagonists of Dog Day Afternoon and Taxi Driver were Vietnam vets.  In Black Sunday, a disgraced former POW is goaded into attacking the Super Bowl with an explosive laden Goodyear blimp.  The disaster movie Earthquake featured a psycho National Guardsman who tries to rape a woman he’s obsessed with and a cowardly Army colonel who flees a tunnel in panic at the first sign of collapse.  Even movies like Coming Home and The Deer Hunter which were praised for their compassionate portrayal of men and families damaged by Vietnam contained a hint of superciliousness.  During my first year or two of high school, visiting recruiters were greeted with smirks, smartass remarks, and the occasional taunt.

Then, as if somebody had thrown a switch, the zeitgeist turned on its head.  Reagan’s cocksure swagger and anticommunism had something to do with it.  Frustration over the Iran hostage crisis and other foreign policy reverses probably did as well.  For whatever reason the Eighties were the Decade of the Heroic Vietnam Vet in American pop culture.  There was First Blood and its sequel Rambo, of course, not to mention any number of Chuck Norris movies.  Platoon played in theaters to rave reviews.  One or more of the main characters in Magnum P.I., Riptide, Miami Vice, and The A-Team were Vietnam vets.  A Rumor of War, Platoon Leader, and The Things We Carried told the grunts’ story to a mainstream which would have scornfully rejected it a couple of years earlier.  Pop songs such “Goodnight Saigon,” “Still in Saigon,” “Born in the USA,” and “Walking on a Thin Line” extolled the travails of the discharged vet in an uncaring world.

This new awareness not only inspired guilt-ridden feelings about vets, but over the military generally.  The Iran crisis made Americans realize that despite decades of propaganda to the contrary there was a lot of pent up anger over U.S. policies abroad.  It also made them aware that future military actions abroad might be necessary and that the burden of these would fall on the shoulders of recruited volunteers.  Americans love the troops because they don’t have to be the troops.  The specter of the draft lurks in the background, particularly during rough patches such as the Iraq War prior to the 2007 surge.  There’s a kind of desperate cheerleading from the mainstream which I trace back to the 1991 Gulf War.  It’s born of remorse over one’s affluence, comfort, and safety when others are facing danger even though few would ever, ever entertain the thought of volunteering or allowing their sons and daughters to do the same. 

There are other symptoms of our collective embracing of veterans.  The sudden anointing of the-vet-as-hero has had its seamy underside.  Rambo gave credibility to the Vietnam Dolchstoẞ myth of the left behind POW.  Despite the black POW/MIA flags flying from the flagstaffs of numerous public buildings and burly biker types too young to have served wearing “You Are Not Forgotten” vest patches, no evidence has emerged proving Vietnam is still holding American prisoners.  What could they gain?  It defies common sense.  Vietnam has had diplomatic relations with the U.S. for over twenty years and the U.S. is an important trading partner.  Why not come clean up front and avoid future friction? 

Another unfortunate side to our hero worship is the rise of the imposter.  Lots of guys have their war stories with a detail or two exaggerated here and there.  That’s one thing.  Telling everyone you were GI Joe with a kung-fu grip when you were really a cook, claiming you received the Medal of Honor or even a Purple Heart when you never heard a shot fired in anger, or accepting veterans benefits when you never served is another matter.   

Why doesn’t anyone call foul on these antics?  Why do they go so long without being caught?  It’s because the public has become intimidated.  Criticizing anyone linked to the military is seen by some people as tantamount to treason.  Hence the uproar over the yielded airplane seat.  The soldier who drew Ciccariello-Maher’s opprobrium in all likelihood had nothing at all to do personally with the tragedy in Mosul.  He is neither villain nor hero.  He’s not responsible for decisions made by the Pentagon or CENTCOM.  He was just a traveler trying to get to where he was going. 

By the same token the hubbub on Fox and elsewhere over the professor’s infelicitous Tweet has a further chilling effect on any legitimate critique of our foreign policy in the Middle East and elsewhere.  Question our policies or tactics, and you’re disloyal and un-American.  I think that this incident is one of countless symptoms of misplaced guilt masquerading as Americanism.  Perhaps if we had done right by Vietnam veterans in the first place we might have avoided this unpleasantness.  But in light of the heavy doses of propaganda ladled out to us by government and media alike over the past century, I am inclined to doubt it.



© 2017 The Unassuming Scholar

Sunday, November 27, 2016

End of an Era

The passing of Fidel Castro has evoked mixed feelings for me.  Initially I felt a sense of disbelief, as if he might last forever as a living, breathing museum piece legacy of the Cold War.  Fidel was a presence on the world stage for my whole life, and so his death struck me in the manner that, say, the demise of Queen Elizabeth undoubtedly will when that time comes. 

Before Americans were taught by their leaders to fear and hate Muslims, they feared and hated Communists.  Cuba, so close to the United States, was a particular source of unease.  Our mainstream news media played up the Castro regime’s repressiveness, enthusiastically echoed by politicians and the exile community.  That Fidel did not go the way of the leaders of the Soviet Union and Eastern Europe, that it was not until after he stepped aside in favor of brother Raul that Cuba began the first tentative steps on the road toward capitalism already trod by China and Vietnam, caused consternation among American leaders.

On the other hand, Fidel’s death has elicited laudatory retrospectives of his life, thought, and work among progressives.  I tend to view him in terms of his whole record.  By his own admission he was a dictator, albeit a “sui generis dictator.” His regime had an abysmal record on civil liberties.  It repressed and persecuted the LGBT community.  Castro was perfectly willing to foment nuclear war between the U.S. and Soviet Union.  His emptying the jails of Cuba’s worst criminals during the Mariel boatlift was hardly a laudable gesture, either.

Notwithstanding all this, the Cuban Revolution was a net gain for Cuba.  For the first time, Cuba was a fully sovereign nation.  The revolution broke the grip of American corporations and American organized crime on the economy.  It brought about a fair distribution of wealth.  It placed agriculture in the hands of the people who worked the land.  It led to Cuba having the highest literacy rate in the Caribbean as well as having its best educated populace.  Most importantly, it made quality healthcare universally available, an endeavor at which the United States has failed miserably.

The fall of the Soviet Union and the ensuing “Special Period” did result in some dents in the revolution’s edifice.  Raul Castro’s willingness to make concessions to the neoliberal order is worrisome though inevitable.  As the country reopens to American investment and tourism one sees the specter of pre-1959 Cuba slowly rising like a miasma.  (Ironically, during the era when the CIA toyed with a number of novel ways to assassinate Fidel, he shrugged off the threat by saying that if he were to die the United States would then have to contend with Raul and “he’s even more radical than I am!”)  I wonder what Fidel may have thought of the first signs of his work being undone.  Did he acquiesce to this process?  This seems unthinkable to the point of cognitive dissonance.

And so, Fidel’s death represents a further loss of hope of preserving the gains of the Cuban Revolution.   I suppose all there’s left is the prospect of playing roulette and blackjack at the Havana Hilton for the first time in generations.  Bring on the Yanqui tourists!



© 2016 The Unassuming Scholar

Monday, July 20, 2015

Deshielo Cubano

After 54 years, the end of an exercise in futility:  The U.S. and Cuba have restored full diplomatic ties.

And what was accomplished by the half-century rift?  Families split apart, the isolation of a people trying only to build a better society, and a near brush with nuclear holocaust.  Yet soon an American ambassador will present his credentials to Raúl Castro.  Quite ironic when you think about it; Fidel used to half-jokingly warn his enemies that if anything ever happened to him they would only wind up having to deal with his even more radical brother. 

But Castro the Younger has proven not to be immune from the global neoliberal tide, permitting a limited growth of private enterprise in recent years.  It’s not as if Cuba’s leadership has much choice.  Having survived on its own for nearly 25 years since the demise of the Soviet Union, Cuba’s economy is in straitened circumstances to say the least.  Once Cuba becomes more fully integrated into the global economy, it will likely become still another haven for offshoring with its finances firmly under the whip hand of the World Bank and the IMF.

All the same, the current thaw is a win-win for both sides.  The U.S. will have entrée to Cuban markets.  Cuba still has the Castros.  I only wonder if the Cuban people will be better off in the end for it.



© 2015 The Unassuming Scholar