The economics of poverty in a first world
country like the United States can be tricky.
In 1965, the year Sylvia Likens died, poverty was at the top of the
domestic policy agenda. President Lyndon
Johnson had declared a War on Poverty, but its benefits never made their way to
the Baniszewski household.
And yet references to artifacts of the
postwar consumer culture abound in the testimony given by the witnesses at the
1966 trial. Coke, Pepsi, White Castle
hamburgers, Trend detergent, Pampers, Shell filling stations. You can see its detritus as well in the crime
scene photos. Dove soap, Double Cola, Miracle
Whip, Nabisco saltines.
In Kate Millett’s The Basement the thoughts of the semi-fictionalized characters
often turn to the just out of reach bounty of American consumerism. In one passage Sylvia muses idly on the qualities
of various brands of soda and how happy drinking a cold bottle of Coke made her
feel on a warm summer’s day at the fair.
In another Gertrude fusses to herself how she, a grown woman, didn’t
even have the price of a Coca-Cola on her person. When Gertie spots the phantom smear of
mustard at the corner of Sylvia’s mouth, she thinks resentfully how nice it would
be to have dinner out with someone else doing the cooking for her.
Food was certainly a preoccupation in the
Baniszewski house. Gertrude claimed that
while food would be scarce a day or two before the next support check arrived
there was usually enough to eat. Jenny’s
testimony indicated otherwise. Aside
from occasionally robust suppers of hot dogs or lunches with cold cut
sandwiches the family diet consisted mainly of toast and canned soup. There were nine children in the home, most of
them still growing and one who was pregnant.
As the baby little Denny had first claim to any milk in the house. Stephanie (and Sylvia for a few weeks until
she was forced to drop out) earned a hot lunch each school day working in the cafeteria which eased the hunger pangs a bit. The rest subsisted on a few hundred calories
a day. Had the situation continued, the
wellbeing of each of the kids would have been negatively affected perhaps with
lifelong health implications.
The Baniszewski home reflected the paradoxes
of poverty in a consumer culture. The
family didn’t have a stove to cook on, and their main eating utensil at the end
was a single shared spoon. The kids
shared beds. They lived on a sparse diet. But
they had a TV and a hi-fi. They had a
puppy which was later joined by a police dog.
Baby Denny was clad in expensive disposable diapers. And Gertrude was a heavy smoker.
Concerning that last item, it’s an odd thing
how decades after mainstream culture rejected smoking that it remains so
prevalent among the poor. It reminds me
of my time with social services when clients would come in to sign up
for assistance, telling their caseworker how they couldn’t afford food or
diapers for the baby. As soon as they
were out the front door they’d light up.
At which point we would all look at each other knowingly and then one of
us would say, “But they always have money for cigarettes.”
I suppose it’s the grinding monotony of life
for the very poor that makes them seek anything that makes them feel good for a
moment or two. George Orwell wrote as
much eight decades ago in The Road to
Wigan Pier. I know it from my own
experience. I remember how good a candy
bar or a Coke would make me feel when I was a kid, especially when things were
particularly lousy, even though more wholesome foods would have been better for
me. But the economics of poverty aren’t
rational for the people experiencing it.
I would unfailingly choose my children’s welfare over an unnecessary
luxury for myself but I now have the good fortune of being a bystander to
poverty rather than being immersed in it as I was when young.
Sylvia herself had few possessions beyond the
clothes in her closet. According to
Jenny, Sylvia owned a pocketbook, a bible, and a jewelry box containing a
couple of pins. Sylvia’s housemates
coveted even these meager belongings.
Her wardrobe was diminished significantly over the weeks as Gertrude or
the kids would literally rip the clothes from her back. When Sylvia would be called away while
reading her bible she would hide it fearing it would be stolen. However, she was generous just the same.
During her first days in the Baniszewski
home Sylvia would share items of clothing with Stephanie and even with Gertrude. Being poor herself Sylvia would have
understood the Baniszewskis’ lifestyle and would have wanted to lend a hand
where and when she could.
Gertrude did have things in common with the
Likens in terms of economic circumstances.
All engaged in short-term, transient labor. Like Lester and Betty, Gertrude sometimes
worked as a concessionaire at special events, in Gertrude’s case vending refreshments
at the Speedway during the Indianapolis 500.
Like Sylvia, Gertrude babysat and did piecework ironing laundry to earn
money. Both the Likens and Baniszewskis
moved around frequently, the adequacy of their accommodations fluctuating with
the state of their finances. Though
living close to the margins economically prudent management of scarce resources
in such a situation can mitigate its effects.
Regrettably for those who depended on her, prudent management was a bit
beyond Gertie’s capabilities.
Gertrude Baniszewski was poorly educated,
yes, but more significantly she was emotionally immature. She seemed more comfortable in the company of
younger people and was not very competent in the adult world. She wasn’t equipped to make responsible decisions
for herself let alone for her family.
Perhaps more importantly she lacked a strong social support network to
help her manage and to check her darker impulses, particularly in the face of
want. (Or chill penury, if you will.)
Gertrude and Paula may have been among the
very few people ever who actually benefitted
from going to prison. Paula told her
attorney George Rice the bed in her cell was the most comfortable she had ever
slept on. Gertrude both at her 1971
retrial and at her 1985 parole hearing looked far healthier and better fed than
she did when arrested in 1965. There
may have been more than material benefits for the Baniszewskis among the
consequences of having murdered Sylvia.
Kate Millett observed that the media attention given the 1966 trial
provided Gertie and her brood with a form of validation, that the world, having
ignored them for so long, finally noticed they existed.
Strange, isn’t it, that it took a
particularly heinous act for the world to notice the Baniszewskis? Sylvia and Jenny Likens had been left among
people whose conduct resembled that of a pack of feral dogs. Poverty, not only financial poverty but
spiritual, undoubtedly contributed to the behavior of those inhabiting the
Baniszewski house. Paula’s attorney
George Rice certainly painted it that way.
Perhaps he even had a valid point.
However, we should also mark well the words
of Leroy New in his closing statement at the trial. Untold, nameless numbers of poor people throughout
history have never descended to the depravity of Gertrude Baniszewski and her
children. Poverty is structural but
there are means of coping with it. More
importantly, bad behavior is never
mandatory. There is always a
choice. If only the people within the four
walls of 3850 East New York Street had possessed the moral sense to understand
this.
© 2015 The Unassuming Scholar
Spot on!
ReplyDeleteSylvia was failed in every way by those who were supposed to care for her and support her, but they all turned their backs on her and did nothing until it was too late, she was failed from the day she was born until the day she died, she was failed by an entire society and life was really unfair to her, I only care about her since she was the real victim, I could care less about all the others and since they turned their backs on her, I'll turn my back on them, I will not visit their graves, I will only visit Sylvia's grave and her memorial and pay my respects to her and tell her how much we love her and care about her and we all miss her very much and I will make sure that her spirit and memory is kept alive and she'll always be beautiful and pure and is always forever 16.
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